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Sahidic is one of the most important Coptic literary dialects. A modern, critical edition of the Sahidic translation of the New Testament has long been missing from the academic field. A research project funded by the FWF Austrian Science Fund (P29315) has now made it possible to produce a critical edition of the Sahidic Gospel of John, based on 172 different preserved manuscripts, most of them fragments. Sahidisch ist der wichtigste Literaturdialekt des Koptischen. Seit langem gelten moderne kritische Editionen der sahidischen Übersetzung des Neuen Testaments als Desiderat der Forschung. Ein Forschungsprojekt (P29315) des Österreichischen Wissenschaftsfonds (FWF) ermöglichte eine kritische Edition des sahidischen Johannesevangeliums. Ihr liegen 172 verschiedene, zu großen Teilen fragmentarisch erhaltene, Handschriften zugrunde.
RELIGION / Biblical Reference / Language Study. --- Gospel of John. --- New Testament. --- Sahidic. --- Bible. --- Criticism, interpretation, etc. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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Jesus --- Luke, --- Paul, --- New Testament --- New Testament. --- Theology. --- Criticism, interpretation, etc.
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Bible --- Bible. --- Study and teaching. --- RELIGION / Biblical Criticism & Interpretation / New Testament. --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho
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Recent research on the Gospel of Luke has concentrated largely on the assumption that Mark's Gospel was Luke's exclusive source for the Markan tradition, and has therefore concluded that all deviations from Mark's Gospel within the Markan material used by Luke can be considered as Luke's own contribution. In this detailed analysis Dr Schramm points out that, in addition to his use of the Gospel of Mark in its extant form, Luke also drew on other oral or written traditions and concludes that where Luke shortened, augmented or modified his main source this was frequently due to the influence of variant traditions and should not in all cases be regarded as evidence of Luke's own theology. These conclusions show the necessity for a reconsideration of certain aspects of the so-called Lukan question and that 'Redaktionsgeschichte' must be more strongly linked with literary criticism.
Bible NT. Gospels. Luke --- Bible NT. Gospels. Mark --- Arts and Humanities --- Religion --- Bible. --- Criticism, interpretation, etc. --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Marco (Book of the New Testament) --- Mark (Book of the New Testament) --- Markus (Book of the New Testament) --- Markusevangelium --- Vangelo di Marco --- Book of Mark
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Bible --- Criticism, interpretation, etc --- 226.5 --- 225.08 --- Evangelie volgens Johannes --- Nieuw Testament: bijbelse theologie--(algemeen) --- 225.08 Nieuw Testament: bijbelse theologie--(algemeen) --- Bible. --- "Bible. --- Criticism, interpretation, etc. --- Critique, interprétation, etc. --- * théologie --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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Gnosticism. --- Valentinians. --- 226.5 --- 273.1*1 --- Evangelie volgens Johannes --- Gnosis en Bijbel --- 273.1*1 Gnosis en Bijbel --- Heracleon, --- Bible. --- Criticism, interpretation, etc. --- History --- Gnosticism --- Valentinians --- Christian heresies --- Heracleon Philologus --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Cults --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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226.5 --- 226.5 Evangelie volgens Johannes --- 226.5 Evangile de S. Jean --- Evangelie volgens Johannes --- Evangile de S. Jean --- Bible. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Language, style. --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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Irenaeus, --- Bible --- Criticism, interpretation, etc --- History --- 226.5 --- 276 =75 IRENAEUS LUGDUNENSIS --- Evangelie volgens Johannes --- Griekse patrologie--IRENAEUS LUGDUNENSIS --- Bible. --- Criticism, interpretation, etc. --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Epistles of John (Books of the New Testament) --- Johannine Epistles --- John, Epistles of --- Letters of John (Books of the New Testament) --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament) --- Irenaeus, - Saint, Bishop of Lyon - Adversus haereses - Book 3
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"Das lukanische Doppelwerk ist kein einheitliches Buch, sondern ein vieldiskutiertes Problem. Die Studie verfolgt die lebhafte Diskursgeschichte vom 18. Jahrhundert bis in die aktuellen Debatten. Vor diesem Horizont untersucht sie die antike Wahrnehmung des lukanischen Clusters: den textgeschichtlichen Befund, die Rezeption bis Johannes Chrysostomos und Arator, die kanonische Verortung. Eingehend analysiert sie das narrative und theologische Verhältnis zwischen 'Lukasevangelium' und 'Apostelgeschichte'. Besonderes Augenmerk liegt auf der derzeit mit den Mitteln der computergestützten Stilometrie angefochtenen Verfassereinheit und auf Gestalt und Funktion der lukanischen Schriften in den von Markion geprägten Kontroversen. Die Gattungskritik erschließt die mediale Innovation der Verbindung zweier komplementärer Monographien. Abschließend zeichnet die Studie die unterschiedlichen Gedächtnisfunktionen des Schriftenverbunds für die Ausprägung des Geschichtsbilds nach (frühchristliche Schwellenzeit, großkirchliche Sattelzeit, Kanon). Zwischen Jesus-Bios und Jüngergeschichte formt und wandelt sich das Selbstverständnis der werdenden Kirche. In seiner perspektivischen Breite stellt der Band die Doppelwerkforschung auf eine neue Grundlage."
History --- 226.4 --- 226.4 Evangelie volgens Lucas --- 226.4 Evangile de S. Luc --- Evangelie volgens Lucas --- Evangile de S. Luc --- Religious aspects --- Christianity --- History of doctrines --- Bible. --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Luc (Book of the New Testament) --- Lucas (Book of the New Testament) --- Luka (Book of the New Testament) --- Lukan săn zăn︠g︡g (Book of the New Testament) --- Lukas (Book of the New Testament) --- Luke (Book of the New Testament) --- Lūqā (Book of the New Testament) --- Nuga pogŭm (Book of the New Testament) --- Ruka den --- Ruka ni yoru fukuinsho --- Criticism, interpretation, etc. --- Criticism, Form
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